Tag Archives: film

Spirituality and the Filipino Film

Communication Foundation for Asia (CFA) recently launched the book “Spirituality and the Filipino Film” during the three-day seminar on Film and Faith held in its compound in Sta. Mesa, Manila. The main objective of the book is to start a critical practice that will look at Philippine cinema in terms of faith and spirituality. It is edited by Clodualdo del Mundo Jr, a multi-awarded Filipino film writer and director. His famous works include Maynila: Sa Mga Kuko ng Liwanag, Kakabakaba ka ba?, Bayaning Third World and Markova: Comfort Gay. In his Introduction, del Mundo writes:

The question of spirituality in Filipino films, quite surprisingly, is one that is not explored in critical essays, much less in book-length studies. The influence of the Catholic tradition has been suggested in an essay or two that deal with melodrama, particularly with the characterization of the woman/martyr and other stock characters in Filipino films, but there is not much else as far as a consistent treatment of spirituality in local films has been done. This collection of essays which we entitle Spirituality and the Filipino Film is an attempt to fill that obvious gap and is envisioned as a step towards a serious study of this subject.

Spirituality and the Filipino Film“Spirituality and the Filipino Film” features no less than eleven authors. Coming from different professional fields, these authors provide fresh and unique perspectives on spirituality in Filipino films. The following is a complete list of the authors and the title of their respective essays.

1. Peter Malone, MSC – Asian Cinema and Spirituality
2. Nicasio Cruz, S.J.- What Is a Religious Film?
3. Clodualdo del Mundo, Jr. – Being Human: Spirituality in Three Filipino Films
4. Shirley O. Lua – Portraits of the Believer, Acts of Faith, and the Ironic Imagination in Philippine Cinema
5. Ronald Baytan – Looking for the Divine: The City of Si and Bernal’s Manila by Night
6. Anne Frances N. Sangil – Satire and Social Activism as Subversion in Mike de Leon’s Kakabakaba Ka Ba? and Sister Stella L.
7. Noel Vera – Without God: Mario O’Hara and the Question of Faith
8. Edward de los Santos Cabagnot – Two Mama Marys, One Santo Niño, plus All the Twelve Apostles: Adventures in Religious Iconography in Philippine Cinema
9. Stephen Cuyos, MSC – Imaging God: Magnifico as Christ-Figure
10. Vicente Nebrida – Cavite and Santa Santita: Mayhem and Miracles at Quiapo Church
11. Rolando B. Tolentino – Beyond Spirituality: Women, Nation, and Brocka’s Melodrama

To order copies of the book “Spirituality and the Filipino Film”, please email sales@cfamedia.org or call CFA Sales at (02) 7132981 to 86 local 163.

Twilight Saga – New Moon: What Christian Film Reviewers Say

There is no telling when the Twilight-mania is going to stop. The latest internet buzz is the allegation that the Vatican condemns the movie. These news reports are misleading, first, because Monsignor Franco Perazzolo only expresses his concern over the moral impact of the movie (he does not condemn it nor ask others not to watch it), and second, because the opinion of the Monsignor is not an official Vatican review of the film. He might be a Vatican official but he is not the Vatican. His is but one voice among many in the Church.

If you want to know what Catholic and Christian film reviewers say about the film then this post is for you. Most of the reviews I’ve read offer not only a positive view of the film but also points for reflection. However, some reviewers noticed some concerns as regards the technical, narrative and moral aspects of the film. I encourage you to click on the links to read the full reviews as the quotations might not do justice to the original message of the authors.

  • WHEN MONSTERS LOVE by Elisabeth Leitch
    Like Edward and Jacob, we too are far from perfect. Within each of us are thirsts for that which we are not meant to consume. In each of our lives are moments in which our anger has gotten the better of us and our ability to love others has seemingly crumbled before our eyes. But as Romans 5:8 reads: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” And in the same way that Bella’s similar sacrificial offer speaks to her ability to see Edward as more than just the monster he believes himself to be, so too does Christ’s sacrifice speak to the value within each of us that makes us not only deserving of his love but capable of bestowing that love on others. Read full review…
  • THE TWILIGHT SAGA: NEW MOON by MovieGuide
    The content of NEW MOON includes many positive, moral elements – surprising for a movie about vampires, werewolves, and teenage romance. For example, Bella is willing to give up her life for Edward if that means saving him. Also, Bella and Edward do not let their relationship go any farther than just kissing. Furthermore, Edward consistently refuses to give into Bella’s demands to be turned into a vampire because he is afraid that she will lose her soul and be damned to Hell, although in the end he acquiesces on the condition that she marries him first. Read full review…
  • THE TWILIGHT SAGA: NEW MOON by John Mulderig
    This latest chapter in the love story of well-mannered vampire Edward Cullen (Robert Pattinson) and mortal high school student Bella Swan (Kristen Stewart) is — like its 2008 predecessor “Twilight” — remarkable for the innocence of their interaction. (Edward fears that temptations of the flesh, if indulged beyond the occasional kiss, might give way to temptations of the blood.) What makes it sad is the thought of how rare the portrayal of such a restrained relationship has become, even in entertainment aimed at the young. Read full review…
  • THE TWILIGHT SAGA: NEW MOON by Fr. Peter Malone, MSC
    So, it looks as though New Moon does exactly what it set out to do, please the huge number of readers, provide a female teenage audience with a film that is theirs, and make a case that, despite the Dracula history, there can be some nice and honourable vampires. Read full review…
  • THE TWILIGHT SAGA: NEW MOON by Thaisha Geiger
    While Bella and Edward’s relationship does remain physically chaste, except for a few kisses, their emotional happiness is heavily dependent on one another. Bella’s whole life revolves around Edward. And once he is gone, she repeatedly says she now has no soul or that there’s now a huge hole in her chest. Even though this is fiction, there is a similarity to many current youth who often become emotionally dependent in their relationships and sometimes subconsciously idolize their fallible relationships. Read full review…
  • NEW MOON: THE TWILIGHT SAGA RETURNS by Steven D. Greydanus
    Basically, Bella is obsessive, and Edward is possessive (which, unfortunately, most girls translate into ‘protective’). Bella’s always raving over Edward’s body and how he’s like a ‘god’; Edward’s drawn to Bella’s seductive scent and her blood, and watches her every move, even to the point of watching her in her sleep. Sounds like the common, abusive relationships we have today, minus the vampire aspect, doesn’t it?” Read full review…
  • ACTION AND HEARTBREAK, NOT ROMANCE, THE FOCAL POINT OF “NEW MOON” by Christa Banister
    No matter how much someone suspends his/her disbelief, as one has to do when watching a movie about a vampire romancing a human, it’s still impossible to overlook the fact that we still don’t know what exactly Bella loves so much about Edward (other than his stunning looks) that she’d make that kind of sacrifice (and vice versa, considering the whole vampire/human tension for him) because it never was fully explored. Read full review…
  • THE TWILIGHT SAGA; NEW MOON by CBCP Cinema
    Prejudices among the audience run high. The con-camp says Pattinson with his paler-than-pale skin, lipstick-red lips and dead-pan acting is too wooden to be real; voices from the pro-side claim that’s to be expected of a century-old vampire raised at a time when good manners were in. One side cringes with disappointment at the lack of fantabulous CGI (as may be found in good disaster movies or any Harry Potter sequel); the other side goes gaga over the cool werewolves. Cynics think New Moon is corny and boring; fans think it’s the ultimate high. Read full review…

12 Catholic Movie Review Sites

The Catholic Church’s attitudes towards the cinema has always been one of esteem and interest. Films can illumine the Word of God and faith can reveal values in films. Both pulpit and screen are means of spreading God’s Word and helping people become better versions of themselves. In the document “100 Years of Cinema“, the Pontifical Council for Social Communications provides a detailed guideline on training in the interpretation of films in order “to educate our youth in the correct understanding of the mass media, and in our particular case, of the cinema”.

Today’s post features 12 film review websites with a Catholic perspective. Some of them have classification systems according to the perceived standards of their respective countries and cultures. Some offer more detailed reviews which not only inform but also guide and educate. All of the reviews are written by Catholic film critics and enthusiasts. If I missed any relevant site please let me know via comments.

USCCB Office for Film and Broadcasting

Catholic Online

SIGNIS: World Catholic Association for Communication

American Catholic

Decent Films

Catholic Initiative for Enlightened Cinema Appreciation

LifeTeen

Soul Food Cinema

Australian Catholic Office for Film and Broadcasting

The Catholic Weekly

The Catholic Register

Catholic Exponent

Film Reviews: This Is It, 9, A Christmas Carol, The Cove, and The Vampire’s Assistant

The following film reviews were all written by Fr. Peter Malone, a Missionaries of the Sacred Heart priest who has been reviewing films since 1968. He was elected as the first president of SIGNIS (The World Catholic Association for Communication) in 2001. He is a regular member of many interfaith juries at international film festivals all over the world. He has also written numerous books and articles on theology, spirituality and cinema. His books include Movie Christs and Anti-Christs, Film and Values, and Film and Faith.

THIS IS IT
(US, 2009, d. Kenny Ortega)

This Is It is an event before it is a film.

Michael Jackson was a world personality as well as the ‘King of Pop’. His death at 50 and the puzzlement and investigations about his health condition and his medication seized the headlines. It must have come as an enormous shock to those who were working with him on the concerts that were planned for London, 50 of them and sold out. Was Michael Jackson’s death the end of his fame and popularity? Interesting to remember that John Lennon was killed at age 40; Elvis died at 42, Judy Garland at 47, Jimi Hendrix and Janice Joplin also at 47. To varying degrees they and their music live on.

Columbia Pictures quickly bought the footage taken during the rehearsals for the concerts for $60,000,000. Director of the concerts, Kenny Ortega (who had directed the High School Musical movies) was commissioned to develop a movie out of the footage which would be released worldwide on October 28th, just over four months after his death on June 26th 2009. They achieved it and here it is, This is It.

Here is a perspective on the film from someone who is too old to be a Jackson fan – and remembers him first as singing Ben in the horror film of that name, the sequel to Willard, released when he was only 13 (and singing tenderly to Ben who was a rat!). It is a perspective from someone who is aware of Thriller and Jackson’s huge success and popularity with both his singing and dancing, from the Jackson Five days to 2009, as well as the myriad stories of his eccentricities, his Neverland Park, his friendship with children, his marriages and his own children and the charges and court cases.

The first comment about the film is about how Jackson himself comes across in This is It – quite impressively. We are presented with a man (turning 50 but not seeming like that at all) who gives no indication that he would soon be dead (much of which, of course, can be attributed to judicious editing to give a favourable impression). Rather, he is very much alive. The rehearsals show how demanding his singing and choreography were. It seems they did drain his energy and he needed painkillers and aids to sleeping. But, on stage, he is seen as fully alive, full of verve.

It’s the professionalism of the man that is also very impressive. Any potential candidate for the TV reality shows like The X Factor, Pop Idol…, should be made to sit down and study this film, to see that Jackson has learnt and perfected his craft, knows music and how it works, understands audience responses and does not tolerate in himself anything haphazard. As we watch the succession of songs in rehearsal (interestingly pieced together from several occasions as we can see by the different clothes he wears), we realise that he knows the songs perfectly, has created his choreography with meticulous detail and timing (with the assistance of Travis Paine), and remembers it accurately. He is no slouch, no taking lazy short-cuts. And he expects this of his singers and dancers. You can see from each song how he takes it all for granted and is at ease while the others are striving very hard to do their best.

Jackson is also more articulate than might have been expected. He can be twee, often talking about love and repeating ‘God bless you’. But, as he comments to his rather deferential director, Ortega, we hear a vocabulary that is extensive and expresses, sometimes imaginatively, what he wants of himself and others.

The concerts would certainly have been spectacular, many of the stagings of the songs extravaganzas in themselves. Huge city skyline sets. Sets remembering the Jackson Five. Computergraphics multiplying ten dancers into millions on a screen. We see Jackson and Ortega supervising the up-to-date filming of cemetery sequences for Thriller. And, amusingly, taking a number of old black and white classic movies and filming, in black and white, Jackson’s involvement in some sequences: Rita Hayworth’s Gilda singing Put the Blame on Mame, Humphrey Bogart and a gun chase…

The concert was to highlight ecological issues with images of nature and ‘Heal the World’.

For those who wondered what the concert would be like, the film offers plenty of song, dance and production glitz.

For the performers and the huge technical staff, they can be happy that their work has been caught on camera (maybe all the filming was for an intended film of the concert after the tour since so much of the detail of rehearsals was filmed and available for This is It).

And that is where the film is particularly interesting. We are on stage or backstage all the time. We hear the experts in lighting, staging, costume and so on commenting. We see auditions, support dancers learning their steps and, as the director says, being extensions of Michael himself: the robotic movements, the moonwalking style, the crotch-clutch-thrust gyrations… We see how Jackson himself handled rehearsals, giving all his energy and wanting perfection.

This is It is far more interesting and enjoyable than anticipated and is certainly an excellent tribute to Michael Jackson’s talents.

9
(US, 2009, d. Shane Acker)

A futuristic film which has excitingly different animation style and has a challenging story that raises philosophical questions – which means that some audiences have been very enthusiastic and found 9 stimulating and challenging while others, finding the discussions and ideas a bit heavy-going have not been enthusiastic. This review is on the side of the enthusiastic.

Shane Acker is an architect and an animator who made an 11 minute award winning short, 9, in 2004. Producers, including Tim Burton and Timur Bekmambetov (Daywatch, Wanted), encouraged Acker to develop the short into a feature film. Burton collaborator, Pamela Pettler, wrote a screenplay with Acker.

The animation is different from the usual, especially with the bleak post-apocalyptic landscapes, bombed building sites, destroyed factories. Ferocious machines (reminiscent of those in the recent Terminator films – which may have been influenced by 9 for plot lines and visuals) have vengeful lives of their own and have wiped out the humans who created them. And the characters. While some humans are briefly glimpsed, the characters (1 to 9) are like string dolls, small in stature. With some general human characteristics (and even some facial expressions and postures of the stars who voice them), we wonder who they are and how they were made – all explained by the end, an interesting speculation that they are aspects of the soul of the scientist who made them so that he could survive and fight the machines.

1 is a veteran leader who tends to rush to judgment and is voiced by Christopher Plummer. 2 is a mysterious old character who ventures out to confront the machines (Martin Landau). 3 and 4 are twins who have encyclopedic minds but who do not communicate by word but, rather, by intuition and action. 5 has lost an eye and is the solid support type (John C. Reilly). 6 (Crispin Glover) is a weird artist who keeps drawing the talisman that the scientist has given powers to, both to destroy (as the machines do) or to control the machines (which is the mission of these characters). 7, in Jungian terms in the scientist’s anima, a feminine warrior (Jennifer Connelly). 8 is a bit slow, a large bodyguard for 1 (Fred Tatasciore).

Which leaves 9, the hero, who awakens in the laboratory and, discovering 2, begins to realise his mission but makes the huge mistake of bringing the machines to life. 9 becomes the leader, with mind and heart, as well as action, who rescues the trapped and liberates the world. He is voiced by Frodo himself, Elijah Wood.

The finale where the dead dolls appear and support the survivors before ascending (into their heaven?) is full of light and hope.

With flashbacks to the war between the machines and the humans, images of a dictator taking over the scientist’s creations to make them weapons and the post-war ruins all evoke the look of Hitler and World War II and a scarred and destroyed Europe.

Plenty to enjoy and think about for those who want something to reflect on as they watch 9 lead his followers into action.

A CHRISTMAS CAROL
(US, 2009, d. Robert Zemeckis)

Quite an exhilarating experience of Charles Dickens’ classic tale of miser, Ebenezer Scrooge, his meanness to his clerk, Bob Cratchit, his unwillingness to celebrate Christmas with his nephew, Fred, and his miserable and lonely life. We all remember that he encounters the ghost of his business partner, Jacob Marley, who warns him that he will see three more ghosts, The Ghost of Christmas Past, who takes him back to see his childhood, his young days and his love for Belle but his choice of a life for money; the Ghost of Christmas Present, a jovial ghost who takes him to see the happy meal at Fred’s and Bob Cratchit’s toast to Scrooge, despite his family’s dislike of him, and Tiny Tim’s, ‘God bless us, everyone’; and the sinister, shadowy Ghost of Christmases to Come who reveals Scrooge’s death to him, buried unloved, housekeeper and friend gossiping about him as they look through his things – and the revelation that Tiny Tim has died.

Needless to say, Scrooge is mightily relieved when he lands back in his room and it is Christmas morning. He has a chance to save his life – which he does, to the full.

Though seen many times on screen, the story is always welcome.

What makes this version even more welcome is the amazing technology that has been used to bring Scrooge and Dickens’ characters and fantasy to life. The 3D version is well worth seeing for its animation and production designed to display the depth photography all the way through.

While the film stars Jim Carrey as Scrooge (as well as the three Ghosts), the technique used is that of ‘Performance Capture’ on which animation is built, using the performances of the cast (who do not have to don period costumes but can concentrate solely on acting, effects will do the rest). This technique was used by Robert Zemeckis for The Polar Express and, sometimes disconcertingly, for his Beowulf. Once one gets used to the idea and accepts it, it makes for a different kind of experience, having the benefit, not just of the voices of the cast, but their performances with added enormous visual flair for characters and backgrounds.

Carrey is very good as Scrooge (affecting an accent not unlike that of Alistair Sim in the classic version from the 1950s) but has moments of his familiar body agility and movements. Colin Firth is Fred. Gary Oldman is Bob Cratchit and Tiny Tim (his Bob being animated as much shorter and plumper than Oldman himself, though audiences who know him will recognise him). Cary Elwes, Robin Wright Penn and Bob Hoskins are amongst the other actors who take on multiple roles.

The version captures the mood of Dickensian London. We are immersed in the life of the city as well as isolated in Scrooge’s home and accompany him on his flying journeys into the past and into the future. Small children may be alarmed at a number of the sequences which could be quite frightening (and make them fear Dickens for the future), especially a coffin and grave sequence which would be more than at home in a Tim Burton film.

Zemeckis’ screenplay nicely reminds us of the Christian dimension of the feast of Christmas with images of churches and crosses and the singing of many carols. And, of course, Scrooge’s meanness reminds us that the celebration is not about money or commercialism – if only that were true these days.

THE COVE
(US, 2009, d. Louie Psihoyos)

It seems as though this intriguing documentary will leave no one in the audience unmoved. Those with a passion for conservation, animal care against cruelty and exploitation will feel galvanised to go on the warpath. Those who dismiss this kind of commitment-to-a-cause film-making will be irritated if not angered and accuse the film of a partisan look at the issues and of skewing the evidence and the truth to make their points. In fact, these accusations have been made as well as the enthusiastic responses. The Cove has received many awards and generally favourable reviews.

It is about dolphins.

There is the issue. Are dolphins considered so cute and intelligent that they should be rounded up for performance in sea theme parks, the Flipper syndrome from the very popular TV show of the 1960s? Or should they be left free in the ocean? And are they creatures that can be eaten, especially by cultures who rely on food from the sea? Many westerners, despite a predilection for sushi, tend to be against this. But, the Japanese and others question the use of cattle and pork as fitting for food. How important are these cultural differences?

The film, which builds aspects of a feature film into its structure, especially a final undercover raid on the secret cove where dolphins are killed, makes a case against the exploitation of dolphins both for amusement and for food. Particular accusations are made against the Japanese government and its representative at international whaling conferences and the coverage (banned by local authorities) of the village of Taiji where each September the dolphins pass and are coralled and sold for large sums to parks or killed for their meat is highly accusatory. As part of the campaign by the mayor of Taiji, dolphin meat was included in compulsory school lunches in Japan – however, the film points out that the increase in mercury from dumped waste has meant unhealthy mercury levels in the dolphin meat.

Several authorities are interviewed about the culling of the dolphins but the main speaker is Ric O’Barry who spent years training the dolphins on Flipper but who came to appreciate their sensitivity and worth and began to campaign to save the dolphins. He has been arrested many times for protest and trespass and has no hesitation in expressing strong views.

The Cove shows the power of a well-made film to challenge presuppositions which is always a valuable thing whether the conclusions from dialogue support the stance of the film or not. The producers are The Oceanic Preservations Society.

CIRQUE DU FREAK, THE VAMPIRE’S ASSISTANT
(US, 2009, d. Paul Weitz)

Perhaps adult audiences were wondering, while watching this contemporary vampire film (which does not rely very much on traditional vampire lore), why they were not feeling more involved. A suggested reason is that the story, the performances and the direction are aimed directly at a young teenage audience who would ‘get it’ and not want the subtleties associated with a film aimed at adults. There is nothing wrong with this. Speaking of vampires, this is also the case with the 2008 box-office phenomenon, Twilight. It was produced for a teenage sensibility.

That is probably the best way to describe Cirque du Freak. It is made for a teenage (younger teenage) sensibility – and, more probably, for boys.

Paul Weitz (both American Pie and About a Boy) made his previous film for a younger audience, the campaigned-against Golden Compass. (His brother Paul, with whom he directed Golden Compass went off to direct the other teenage vampire film, the Twilight sequel, New Moon.) He stays with fantasy elements (very well illustrated during the unusual opening credits sequence) while the story is set in a perfectly ordinary middle America home and school. It opens with the hero, Darren, playing computer games in a coffin while his funeral is going on. So, the question is, how did he get there?

Darren is a good student but is pressurised by his parents to be a good and exemplary boy (especially after some window breaking misbehaviour with his best friend, the irresponsible Steve). When they are given a flyer for the Cirque de Freaks, off they go without approval. Well, you will have to see the rest if this intrigues you (in a young teenage way) and see how Darren steals a spider, makes a bargain with a friendly vampire to become a half vampire, lives with the ‘freaks’ who include Salma Hayek as a bearded lady, is dragooned into confronting Stephen as a war between the good vampires and the bad vampires is engineered by an evil fat man called Mr Tiny.

Josh Hutcherson has been making films for some years and is more assured on screen as Steve than Chris Massoglia who is perfectly ordinary (where more oomph would have been helpful and credible) as Darren. John C. Reilly makes the friendly vampire almost believable. And (though not immediately recognisable) Willem Dafoe comes in and out as a mysterious and spooky figure.

It all comes together at the end but only to provide the basis for the next instalment from a series of novels by Darren Shan (the central character’s name).

Online Jesus Film Available in Bicolano, Cebuano, Ilocano, Tagalog, Waray and other Languages

It might surprise you to know that the most watched film of all time is not some multi-million dollar Hollywood blockbuster, but a film about Jesus Christ. The Jesus Film (or simply, Jesus) has been watched by more than 6.5 billion people worldwide since it was released in 1979.

Not only is the film the most watched in history, it is also the most translated. It has been translated into more than 1,000 languages and dialects, among them Bicolano, Cebuano, Ifugao, Ilocano, Kapangpangan, Romblomanon, Tagalog, Waray-waray and other Filipino tongues. According to wikipedia, “the first translation was done for the Tagalog-speaking people of the Philippines.”

The film has two versions – one for adults (original), the other for children (released in the year 2000). Footages for the new version of the film were shot in 1999 and incorporated seamlessly into the original version a year later.

The Jesus Film is a project initiated by Bill Bright, who co-founded the Campus Crusade for Christ International to distribute the film worldwide. The goal of The Jesus Film Project is “to provide people of every nation with the opportunity to learn about Jesus in their own language through film.”

WEBSITE: Watch Free Classic Christian Films Online

classiccinemaonline

As it’s name suggests, Classic Cinema Online streams free classic films. The site’s wide selection covers all popular genres – action, adventure, animated, biographic, sci-fi, suspense, spaghetti western, etc. To my pleasant surprise, Classic Cinema Online also includes a collection of religious films.

At the moment, only four religious films are available and they are the following:
1. The Pilgrimage Play (1949)
2. I beheld His Glory (1953)
3. The Power of the Resurrection (1958)
4. Joseph and His Brethren (1960)

I am sure these films are of particular interest not only to those who love classic films but also to all avid collectors of religious movies. I hope Classic Cinema Online will add more classic Christian motion pictures such as “The Passion Play of Oberammergau” (1898) and “From the Manger to the Cross” (1912) because I haven’t seen them yet.

Pakalnina & Fei

During lunch I was seated with Marina and Kamate, the two other members of the ecumenical jury. We shared the round table with 6 other people. We had lasagna for primo piatto and lamb steak as il secondo. Alban wine flowed like the Fontana de Trevi, which fired up our conversations. For dessert we had fresh fruits.

Next to Kamate was a man named Gianfranco. Later on I learned that Gianfranco is the director of a film fest in Genova, Italy. What distinguishes his festival from other film fests in the world is that it zeroes in on the relationship between food and film. My mind wondered how many films are there that concentrate on gastronomy. When I mentioned that I am Filipino, Gianfranco’s face lighted up. He said that he once visited the Philippines some years back to judge a film festival. He distinctly remembered Manila, Cebu, Bohol and Davao – places that left a deep impression on him. Gianfranco enumerated those places as if his best friends lived there. With unmistakable joy, he recollected his unforgettable moments in the Chocolate Hills and in the island of Cebu.

After lunch I watched 5 films directed by Laila Pakalnina, a Latvian filmmaker. The titles (The Oak, Papa Gena, It’ll Be Fine, Martin, Dreamland) are as varied as the themes portrayed in her short films. Laila’s style is one of the most original I have ever seen. She seems to like making slow and long takes, as if she needs time to enter into the places she has chosen. After the showing of her films Laila went on stage to dialogue with the audience. She explained that for her the most important thing in a film is the atmosphere. That is why she likes long takes to first establish the ambiance and to allow people to calm down and stop rushing. Another thing very noticeable in Laila’s works is the focus on small things – like insects, an autumn leaf, the eye of a bird, or the fruit of a tree. She explained that if film had a mission, it would be to help people see how interesting life is by showing the small details. It is her philosophy that all the truth about life lies in the details.

I had capricciosa pizza, beer, and tiramisù for dinner. Actually I was not planning to drink it tonight but when the waitress suggested La Bière du Démon I ordered one bottle because it reminded me of my sojourn in Belgium where I studied French and first tasted that beer. La Bière du Démon is literally “The Demon’s Beer” in English, so called because of its extra strong alcohol content (12 %). And it is supposed to go with La Pizza del Diavolo (The Devil’s Pizza), so named because it is burning with red hot pepper. I only wanted to be half devilish tonight so I had capricciosa to go with La Bière du Démon.

After dinner I watched “Onde” (Waves), an independent Italian film by Francesco Fei. It is about Luca, a blind music composer who loves the underwater world and Francesca, a beautiful girl who is traumatized by a huge birthmark on her left cheek. Theirs is a love that is torn by their own personal fears and insecurities. Francesca finds it hard to believe that somebody could love her despite her physical defect while Luca believes that Francesca loves him out of pity for his blindness.